JUBILEE 2025
2025 is the Jubilee Holy Year, the 2,025th anniversary of the Incarnation of our Lord, an "event of great spiritual, ecclesial, and social significance in the life of the Church." The concept of "Jubilee" has its origins in the Book of Leviticus (chapter 25) as a special year of reconciliation, pilgrimage, and coming home.
Pope Francis has designated the 2025 Holy Year as a time to renew ourselves as "Pilgrims of Hope."
Characteristics of the Jubilee
Throughout the year we will examine and learn more about the Characteristics of the Jubilee:
WHAT IS THE JUBILEE ALL ABOUT?
The 2025 Jubilee officially opened on December 24, 2024, with the rite of Opening of the Holy Door of the Papal Basilica of St. Peter by the Holy Father, who then presided over the celebration of the Night Mass of the Lord's Birth inside the Basilica. The year will end in Rome on January 6, 2026.
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“Jubilee” is the name given to a particular year; the name comes from the instrument used to mark its launch. In this case, the instrument in question is the yobel, the ram's horn, used to proclaim the Day of Atonement (Yom Kippur). This (Jewish) holiday occurs every year, but it takes on special significance when it marks the beginning of a Jubilee year.
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In 1300, Pope Boniface VIII called the first Jubilee, also known as a “Holy Year,” since it is a time in which God's holiness transforms us. The frequency of Holy Years has changed over time: at first, they were celebrated every 100 years; later, in 1343 Pope Clement VI reduced the gap between Jubilees to every 50 years, and in 1470 Pope Paul II made it every 25 years. There have also been “extraordinary” Holy Years: for example, in 1933 Pope Pius XI chose to commemorate the 1900th anniversary of the Redemption, and in 2015 Pope Francis proclaimed the Year of Mercy as an extraordinary jubilee. The way in which Jubilee Years are marked has also changed through the centuries: originally the Holy Year consisted of a pilgrimage to the Roman Basilicas of St. Peter and St. Paul, later other signs were added, such as the Holy Door.
A Jubilee year is a time for celebration, and sees millions of believers seeking spiritual renewal and a stronger connection to their faith.
WHAT IS PILGRIMAGE ALL ABOUT?
The jubilee calls for us to set out on a journey and to cross boundaries. When we travel, we do not only change place physically, but we also change ourselves. Hence, it is important to prepare ourselves well, to plan the route, and learn about the destination. In this sense, the Jubilee pilgrimage begins before the start of the journey itself: the starting point is the decision to set out. The etymology of the word “pilgrimage” is quite telling and has undergone little change in meaning over the years. The word comes from the Latin “per ager,” meaning "across the fields," or perhaps from “per eger” meaning “border crossing”: both possible origins point to the distinctive aspect of undertaking a journey.
The journey takes place gradually: there are various routes to choose from and places to discover; it is made up of particular sets of circumstances, moments of catechesis, sacred rites and liturgies. Along the way our traveling companions enrich us with new ways of understanding things and fresh perspectives. Contemplation of creation is also part of the journey and helps us to realize that care for creation “is an essential expression of our faith in God and our obedience to his will” (Pope Francis, Letter for the Jubilee 2025). Pilgrimage is an experience of conversion, of transforming one's very being to conform it to the holiness of God.
WHAT ARE THE HOLY DOORS ALL ABOUT?
From a symbolic viewpoint, the Holy Door takes on a special significance: it is the most powerful sign of the Jubilee, since the ultimate aim of the pilgrim is to pass through it. The opening of the door by the Pope constitutes the official beginning of the Holy Year. Originally, there was only one door, at the Basilica of St. John Lateran, which is the cathedral of the Bishop of Rome. Later, to allow as many pilgrims as possible to take part in the Jubilee experience, the other Roman Basilicas also opened their own holy doors.
In crossing the threshold of the Holy Door, the pilgrim is reminded of the passage from chapter 10 of St John’s gospel: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” Passing through the Holy Door expresses the decision to follow and be guided by Jesus, who is the Good Shepherd. The door is a passageway that ushers the pilgrim into the interior of a church. For the Christian community, a church is not only a sacred space, to be approached with respect, with appropriate behavior and dress code, but it is a symbol of the communion that binds every believer to Christ: it is a place of encounter and dialogue, of reconciliation and peace which awaits every pilgrim, the Church is essentially the place of the community of the faithful.
In Rome, this experience takes on a special significance because of the special links between the Eternal City and Saints Peter and Paul, the apostles who founded the Christian community in Rome and whose teachings and example are models for the universal Church. The tombs of Saints Peter and Paul are located in Rome, they were martyred here; and together with the catacombs, these sacred sites are places of continuous spiritual inspiration.
WHAT IS RECONCILIATION ALL ABOUT?
A Jubilee year is a sign of reconciliation because it establishes a “favorable time” (cf. 2 Corinthians 6:2) for conversion. We are called to put God at the center of our lives, growing toward Him and acknowledging His primacy. Even the Biblical call for the restoration of social justice and respect for the earth stems from a theological reality: if God is the creator of the universe, He must be given priority over every reality and partisan interest. It is God who makes this year holy by bestowing on us His own holiness.
Not only does it [reconciliation] free us from our sins but it also challenges us to have the same kind of compassion and forgiveness for those who sin against us. We are liberated to be forgivers. We obtain new insight into the words of the Prayer of St. Francis: "It is in pardoning that we are pardoned."
Jesus entrusted the ministry of reconciliation to the Church. The Sacrament of Penance is God's gift to us so that any sin committed after Baptism can be forgiven. In confession we have the opportunity to repent and recover the grace of friendship with God. It is a holy moment in which we place ourselves in his presence and honestly acknowledge our sins, especially mortal sins. With absolution, we are reconciled to God and the Church. The Sacrament helps us stay close to the truth that we cannot live without God. "In him we live and move and have our being" (Acts 17:28).
WHAT IS PRAYER ALL ABOUT?
There are many reasons and ways to pray, but at the root of prayer is always the desire to be open to God's presence and His offer of love. It is the Spirit of the Son that calls the Christian community to prayer and brings each person to the Father. It was Jesus who entrusted His disciples with the Lord's Prayer.
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The Christian tradition also offers other texts, such as the Hail Mary, that can help to find words to address God: “By a living transmission—Tradition—the Holy Spirit in the Church teaches the children of God to pray” (CCC 2661).
The prayer opportunities on the Jubilee journey show that the pilgrim holds the path to God “in his heart” (Psalm 83:6).
WHAT IS LITURGY ALL ABOUT?
The liturgy is the public prayer of the Church at the center of the Christian liturgy is the Mass. The Eucharistic celebration, where the Body and Blood of Christ are truly received is the “Source and Summit of our Christian Life”. As a pilgrim, Christ himself walks alongside the disciples and reveals to them the mysteries of the Father, so that they too can say, like the disciples on the road to Emmaus, “Stay with us, for it is nearly evening and the day is almost over.” (Luke 24:29).
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One liturgical rite that is specific to the Jubilee year is the opening of the Holy Door. Until the last century, the Pope would symbolically initiate the demolition of the wall that kept the Holy Door bricked up on non-Jubilee years. Masons would then fully remove the brick wall to be able to open the Holy Door. Since 1950, the ceremony has changed and now the wall is dismantled beforehand and, within a solemn choral liturgy, the Pope pushes open the door from the outside, passing through it as the first pilgrim. This and the other liturgical expressions that accompany the Holy Year emphasize that the Jubilee pilgrimage is not merely an intimate, personal gesture, but is a sign of the journey of the whole people of God toward the Kingdom.
WHAT IS PROFESSION OF FAITH ALL ABOUT?
The profession of faith – also known as the ‘Symbol’ - is a sign of the identity of the baptized person. The profession of faith expresses the central content of the faith: it succinctly captures the main truths that a believer accepts and witnesses to on the day of his or her baptism and shares with the entire Christian community for the rest of his or her life.
There are various professions of faith which show the richness of the experience of encountering Jesus Christ. Traditionally, however, there are two that have gained special recognition in the Church: the baptismal creed of the church of Rome, known as the Apostles’ Creed, and the Nicene Creed.
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“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved,” (Romans 10:9-10). This passage from St. Paul emphasizes how proclaiming the mystery of faith requires a deep conversion not only in one's words, but above all in one’s understanding of God, of oneself and of the world. “To say the Creed with faith is to enter into communion with God the Father, Son and Holy Spirit, and also with the whole Church which transmits the faith to us and in whose midst, we believe” (CCC 197).
WHAT ARE INDULGENCES ALL ABOUT?
The Jubilee Indulgence is a concrete manifestation of God's mercy, which goes beyond and transforms the boundaries of human justice. This treasury of grace entered human history in the witness of Jesus and the saints, and by living in communion with them our hope for our own forgiveness is strengthened and becomes a certainty. The Jubilee indulgence allows us to free our hearts from the weight of sin because the reparation due for our sins is given freely and abundantly. In practical terms, the experience of God’s mercy involves some spiritual acts indicated by the Pope.
The norms for receiving an indulgence during the Holy Year were signed by Cardinal Angelo De Donatis, the new head of the Apostolic Penitentiary, a Vatican court dealing with matters of conscience and with the granting of indulgences. Pilgrims passing through the Holy Door of St. Peter's Basilica during the Holy Year 2025, going to confession, receiving Communion and praying for the intentions of the pope can receive an indulgence.
For those who cannot travel abroad, local bishops around the world can designate their cathedral or another church or sacred place for pilgrims to obtain the indulgence. Visiting the sick or a prisoner, feeding the hungry or clothing the naked, "in a sense making a pilgrimage to Christ present in them," can be another way to receive the indulgence, the cardinal said, adding that an indulgence could be obtained each day from such acts of mercy. "The Jubilee Plenary Indulgence can also be obtained through initiatives that put into practice, in a concrete and generous way, the spirit of penance which is, in a sense, the soul of the Jubilee," he wrote, highlighting in particular abstaining on Fridays from "futile distractions" like social media or from "superfluous consumption" by not eating meat.
"Despite the rule that only one plenary indulgence can be obtained per day," Cardinal De Donatis wrote, "the faithful who have carried out an act of charity on behalf of the souls in Purgatory, if they receive Holy Communion a second time that day, can obtain the plenary indulgence twice on the same day," although the second indulgence is "applicable only to the deceased."
HOW TO OBTAIN A PLENARY INDULGENCE ON LONG ISLAND
Requirements for Obtaining a Plenary Indulgence for the Jubilee Year of Hope:
• Visit the Jubilee Cross at St. Agnes Cathedral, Rockville Centre or The Basilica Parish of the Sacred Hearts of Jesus and Mary, Southampton
• Make a Sacramental Confession shortly before or after the visit to the Jubilee Cross
• Be spiritually present in the Holy Eucharist
• Pray for the Holy Father and his intentions
“This is the Jubilee. This is the season of hope in which we are invited to rediscover the joy of meeting the Lord.” – Pope Francis The faithful of Long Island can attain this Plenary Indulgence by making a pilgrimage to The Cathedral of St. Agnes, Rockville Centre and praying at the 2025 JUBILEE YEAR CROSS enshrined at the Cathedral and installed by Bishop John O. Barres or making a pilgrimage to The Basilica Parish of the Sacred Hearts of Jesus and Mary, Southampton.
Pilgrimages
The faithful, pilgrims of hope, will be able to obtain the Jubilee Indulgence granted by the Holy Father if they undertake a pious pilgrimage to any sacred jubilee site:
• To one of the four major papal basilicas
• To one of the three basilicas in the holy land.
• To the local cathedral or church designated by the local ordinary
From DECREE ON THE GRANTING OF THE INDULGENCE, POPE FRANCIS